In solidarity with students: so what more might academics do?

A while back Andrew McGettigan ended a piece on Financialising the University with a call for action.

It goes without saying that this process [negotiated independence for the elite or shedding charitable status the better to access private finance] and that of the financialisation associated with a generalised loan scheme will feed off each other. Although the policy terrain is settled temporarily, the ball is very much in the court of individual institutions: there are few safeguards against the ambition of overweening vice-chancellors fuelled by new financial options.

I am frequently asked, ‘what then should be done?’ My answer is that unless academics rouse themselves and contest the general democratic deficit from within their own institutions and unless we have more journalists taking up these themes locally and nationally, then very little can be done. We are on the cusp of something more profound than is indicated by debates around the headline fee level; institutions and sector could make moves that will be difficult, if not impossible, to undo.

Yesterday McGettigan wrote that the UK Government confirms preference for retrospective price hike on undergraduate study. He noted that:

in order to put English undergraduate financing on ‘a sustainable footing’ [the Government] proposes as its ‘preferred option’ to go back to all those who have started since 2012 (and taken out loans) and demand that they repay more.

The proposed mechanism is that the repayment threshold of £21000 be frozen at that rate for 5 years after 2016. Borrowers were promised from 2010/11 onwards that the threshold would rise in line with average earnings after 2016.

That change – ‘Option 1′ – will affect around 2million borrowers. A freeze for five years may not sound dramatic but if you expect a graduate starting salary of £30,000 or less the government provides examples to show that you will be £6,000 worse off in net present value terms (using a discount rate of RPI plus 2.2%).

The government estimates that this retrospective price hike will raise £3.2billion from the four cohorts who have experienced the £9000 fee (those who started between 2012/13 and 2015/16 inclusive). And their examples show it will be middle and lower earners who take the hit. This is consistent with the recent analysis published by Institute for Fiscal Studies.

The consultation closes on 14 October 2015. I urge you to respond as an individual if you are affected.

It’s fundamentally unfair to impose such changes after individuals have signed up for loans. The silence of the universities on this matter is worse than their craven behaviour in 2010. They don’t have any excuse now that the government’s own figures show the likely impact of what is proposed.

Today in the Times Higher ran a piece entitled Proposal to force current students to pay more for loans ‘cynical and immoral’.

But Bahram Bekhradnia [president of the Higher Education Policy Institute] said it was “a disgrace and not worthy of any government” that the changes would be imposed on those who have already taken out loans, adding that it set a “shocking precedent” for government financial offerings, including public sector pensions.

The piece also noted that:

Universities UK is still yet to offer a public comment on the government’s plans. That is despite the student funding panel set up by UUK, and chaired by its president, Sir Christopher Snowden, recommending in its report last month that there should be a repayment threshold freeze if changes were needed to the student loans system.

This led McGettigan to highlight that “The silence of the universities on this matter is worse than their craven behaviour in 2010.”

So maybe it is time for academics to do a bit more because this is yet another example of social injustice in the name of austerity. And because it reframes the relationships between students, now locked-in as consumers, and institutions, and therefore potentially between students and staff. And because it reframes the curriculum as a pivot for value and efficiency. And because it recalibrates the very nature of academic labour as excellence.

This sets another front in the austerity-inspired assault on previously socialised value, co-opting the whole of the public space for private gain. It connects to wider injustices around the financialisation and marketisation of healthcare, the assault on public sector pensions, the pejorative language around welfare and the impact of policy on child poverty, and the reductionist logic of “aspiration”, and on, and on.

So what more might academics do?

  1. Send the consultation to your students and advise them of what it means. Consider sending the links to McGettigan’s analysis, and that of the IFS on the Government’s student finance proposals, which will raise debt for poorer students and repayments for most graduates (plus McGettigan’s take on that).
  2. Press your Vice Chancellor to do the same for your institution. You might consider doing this via your trade union, because solidarity is a weapon. You might also consider ways to enable UCU, Unison etc. to demonstrate on-campus and cross-campus solidarity on this issue. This includes solidarity with local branches of the Students Union.
  3. Press UniversitiesUK to reject the Government’s preferred option (1) in the consultation.
  4. Consider local/regional/national mechansisms and strategies for widening this campaign to other moments and places for opposition to the assault on the public. This might take the form of work with trades councils or social centres or trades unions in other sectors. Or work with other protest groups. Or work with students and alumni, because work with current and former students, their families, and communities is critical.

 


Beyond the Neoliberal University: Critical Pedagogy and Activism

There is a symposium being hosted by Coventry University UCU, on Friday 15 September 2015. The symposium is focused on the following two questions.

  1. Has the idea of Higher Education as a social good been replaced by the idea of education for profit?
  2. What kind of University do we want?

This event seeks to address these concerns by bringing together activists, academics and trade unionists who are engaged practically with the consequences of the way our universities are being changed.

This event is free to attend but you must register. If you are in full time employment and feel you are able to make a contribution, then a donation of £20 can be used to fund travel expenses of those who need financial support in order to attend.

Details of ticket can be found at: https://www.eventbrite.co.uk/e/beyond-the-neoliberal-university-critical-pedagogyand-activism-tickets-17390600755

Around the world there have been a whole series of occupations and protests led by students, as well as actions involving lecturers and teachers, which reflect widespread disillusion with the way universities have come to act primarily as money making institutions. This event will begin with speakers who will set out the social and economic context for the marketisation of Higher Education, followed by participatory workshops on issues of activism, pedagogy and research.

The event begins at 9.30 and concludes at 4.00. Light refreshments will be provided. Further details will be provided on registration.

For any further enquiries please email: coventryucu@gmail.com

Facebook Event Page: https://www.facebook.com/events/401664850035853/

Twitter: https://twitter.com/coventryucu

 


on academic bewilderment

anxiety

aŋˈzʌɪəti/

noun

a feeling of worry, nervousness, or unease about something with an uncertain outcome: “he felt a surge of anxiety”

Synonyms: worry; concern; apprehension; apprehensiveness; consternation; unease; fearfulness; disquiet; perturbation; fretfulness; agitation; angst; nervousness; stress; trepidation; foreboding; suspense.


when once you had believed it

now you see it’s sucking you in

to string you along with the pretense

and pave the way for the coming release

Get Innocuous. 2007. LCD Soundsystem.

What do we do in these half-days between £9,000 fees and what is to follow? When what we know will follow will be the grinding everyday of future earnings and employability records, and teaching excellence frameworks, and an obsession with learning gain, and the circuit of impact.

And all the while we wonder what is happening to the public-facing, public good that we hoped this academic life was about. As those with power argue for a removal of the ceiling on indenture. As those with power argue for outsourcing the fabric of the institutions which we thought were safe spaces. As those with power seek to monitor our every moment. As those with power seek to make us responsible for the safe running of the machine that destroys the fabric of our being. Forced to reproduce their alienation of our lives, inside the machinery of the institution, and inside the fabric of our public engagement, and inside our relationships with our students-as-customers, and inside our very selves.

Labour no longer appears so much to be included within the production process; rather, the human being comes to relate more as watchman and regulator to the production process itself.

Marx, K. 1857. Grundrisse. Chapter 14.


I knew you were low man,

But the truth is I was shocked

(Of) power eyes, eyes never lie

Kids, Kids never lie.

Time to Get Away. 2007. LCD Soundsystem.

And we can see that those governing networks that enforce learning gain, and the national student survey, and the research excellence framework, and the higher education achievement record, and the future earnings and employability records, and performance management, and new public management techniques and methodologies, and internationalisation strategies, and precarious labour rights, cannot care about all the ands. They cannot care that as well as teaching and assessing and administrating and researching and scholarship, that this is too much.

They cannot care that this reduces the capability of people and relationships to withstand stress.

They cannot care that this is too much.

They cannot care that this makes us anxious.

And this anxiety is driven by the need for us to live two half-lives. In one we try to be partners in a social construction; in social sustainability; in a willingness to address those global issues that will fuck our world over. Partners in trying to find solutions that are not beholden to the structuring logic of the market. Yet this half-life decays quicker than the other half-life – the demands made of us to treat our lives as services that can be commodified and exchanged. Our whole lives now reproduced as labour-power. Lost to us.

And in making sense of the loss our cognitive dissonance places the use-value and the exchange-value of our work in screaming tension.

And how can we survive this?


But there’s no love man there’s no love and the kids are uptight

So throw a party till the cops come in and bust it up.

North American Scum. 2007. LCD Soundsystem.

How do we survive as we see vindictive actions taking place against trades unionists and students who go into occupation? How do we survive when the police are invited onto campus to maintain a very particular narrative of democratic order? How will we survive when the senior management of universities increasingly resort to banning orders against protest? How will we survive when senior management are content to refer to students who question governance and power as “yobs”?

How will we survive when the tactics that were trialled and practiced and refined during the Coalition are amplified just as austerity is amplified?

How do we build an alternative when there can be no alternative?

How?


And it keeps coming,

And it keeps coming,

And it keeps coming,

Till the day it stops.

Someone Great. 2007. LCD Soundsystem.

And the question becomes what now for academics and students, in this “how”? What now in the face of a recovery that demands continual, Keynesian stimulus, and the attrition on wages and living standards and labour rights and welfare in order to maintain the rate of profit, and indentured study, and precarious life and work, and the permanence of deficits and debt, and narratives that hate and which demonise.

What now for academics and students as this crisis of over-accumulation, and its political impacts, flood into the University?

What now for academics and students as the value of their labour-power collapses in order to maintain the rate of profit?

What now for academics and students as their labour-power is alienated from them, and turned into work for which they have little use, beyond its ability to let them survive physically in a world that is cognitively and emotionally broken? And yet at the same time we can see that this physical survival is time-limited, as we continue to refuse to divest because we must consume.


You spent the first five years trying to get with the plan

And the next five years trying to be with your friends again

All My Friends. 2007. LCD Soundsystem.

Because at the level of the State and in the hierarchies of universities, there is increasingly limited understanding of the political economic value of the labour of academics and students. And there is limited willingness to enable that labour-power to support the wider public good, as a form of mass intellectuality. There is just the attempt to scrub that labour-power clean of any risk.

The risk that is embedded in autonomy.

So that the activities of the University are governed by risk management as a futures-trading activity. So that anxiety about potential risks can be internalised inside the organisation and inside each of us. So that we can never focus on the present, because that present is immanent to past performance and mitigating future failure Where future failure is anything other than total quality excellence, all the time.

So how can we focus on this essay or this tutorial or this viva or this paper or this presentation, when our lives are governed by the demand that we are persistently and permanently alive to the next entrepreneurial possibility? How can we be present with ourselves and others in the present, when we must be internalising and reproducing continual improvement and learning gain and teaching excellence and research impact?

When we are trying to finesse the future and learn from the past, how can we be? In the face of entrepreneurial excellence, how can we be other than anxious?


Avoid all the plans cuz we’re making our day jobs

Into a steady career

We’re both high high high, high high on lemon sips

We all claw claw claw, cli-climb-on to sinking ships

And ah ooh! avoid all the cold sideways glances

And ah ooh! celebrate! celebrate! celebrate!

And then turn to stone

All the Tapes. 2007. LCD Soundsystem.

And where do we look, in order to overcome the duality of an uncertain landscape for our labour and the certainty that our labour is no longer ours? The reality is that it never was, but it felt momentarily like we were the lucky few. With agency and power-over our work, and doing a job that we loved and which was worthy, and that made our families believe in our and their status. That we were someone with something to say. With a voice. With a purpose. With lots of badges.

And now what? Subsumed inside the market.

And now what? Waiting to find out how our labour will be co-opted once more. Even more. Ever more.

And now what, in that co-option by privateers seeking rents from our work, and by publishers seeking rents from our work, and by politicians seeking impact and tradable services from our work, and by transatlantic trade and investment partnerships seeking to open and dominate our labour for exchange, and by investment banks seeking to monetise the future and past of our work as derivatives?

And what now when these privateers and politicians and publishes and trading networks and investment banks act as an association? As a joint venture?

Fight or flight? Or just give up?


Sound of silver talk to me

Makes you want to feel like a teenager

Until you remember the feelings of

A real life emotional teenager

Then you think again.

Sound of Silver. 2007. LCD Soundsystem.

And what are the feelings we remember now? When we teach? When we present our work? When we listen to others teach or present?

What are our feelings when we hear about the foreclosing of opportunity beyond the market?

What are our feelings when we hear about how marginalised groups are fighting to be heard inside the academy? When we hear women protesting sexual harassment on campus? When we hear students and academics who wish to dismantle the university as a form of colonialized and colonializing house? When we hear postgraduate students and precariously employed academics voicing concerns about casualization? When we hear students and academics calling for divestment and to leave fossil fuels in the ground?

How do we address our silence?

What does it mean to speak?


And oh… Take me off your mailing list

For kids that think it still exists

Yes, for those who think it still exists

New York, I Love You But You’re Bringing Me Down. 2007. LCD Soundsystem.

Perhaps what it means to speak is to register that this space and time of higher education is not what we thought it might be. And that what we hoped it might be will be way beyond our comprehension in the next five years. So that it might just have been a dream.

And that what we hoped it might be is not the institution or the idea of the campaign to defend what never was and never could be. Nothing and nowhere.

Perhaps what it means is to take their instantiation of risk, and their trading in our psyches on our fears of being punished for being anything other than excellent, in every way and all the time. Perhaps we take this past and futures trading and show what it is doing to our individual and collective selves, and our individual and collective ability to face socio-environmental crisis. To face a crisis that is rooted in our political economic; our very material history.

To try to find spaces and times to refuse and push-back against their trading in our psyches.

To try to find spaces and times to refuse and push-back against the demand for entrepreneurialism and exchange. Because entrepreneurialism and exchange just demonstrate the fleeting nature of our status and the self-harm of a constant need to reproduce ourselves anew.

To try to find spaces and times to refuse to download and install their fear of their potential loss of control. Because their control risks blinding us to wider, structural and societal iniquities. So that we risk reinforcing those iniquities of debt, precarity, outsourcing, the attrition on labour rights, delegitimation, the militarisation of the campus, through our silence.

And we cannot do this on our own. Alone inside higher education. When we are through the looking glass.


And it keeps coming until the day it stops.

Fight or flight? Or just give up?

Because sometimes we forget that we spent t he last five years discussing and planning in occupations and social centres and co-operatives. And we remember that people are fighting austerity and organising foodbanks and fighting for the right to a home and for asylum. And in the face of this all they could do was militarise against that organisation.

As James Butler wrote in 2011:

Any movement is what you make of it – I won’t be ceding the ground to conspiracy theorists, or the liberal centrists, or the nationalists. There is a real chance here, and to pass it up without any engagement is jawdropping.

Sometimes I forget that we might be stronger than we think.


on learning gain, academic subsumption and performance anxiety

Businessmen drink my blood
Like the kids in art school said they would

Arcade Fire. 2011. Ready to Start.


ONE. We are losing that University life, which bell hooks wrote about as a space and a time for self-actualisation: a capacity to live more fully and deeply. We are losing the potential to liberate the curriculum for solidarity and humanity. Our curriculum design and delivery are now kettled by new public management and an ethos of deliverology, which pivots around exchange.

Deliverology is based on the notion that traditional public-sector organizations are not geared towards delivering results—such as student learning outcomes or quality clinical care—for several reasons. The organization’s goals are too many and too diffuse. Frequently, the goals cannot be quantified. For those that can be, there is very little real-time data to monitor progress towards the goals. As a result, staff and management within the organization do not work towards these goals. Rather, they may try to maximize the size of their unit or the budget under their control.

To overcome these constraints, Deliverology proposes that a small, high-quality delivery unit be established, reporting directly to the head of the organization, that is charged with championing the delivery of a few, well-specified results. The unit will gather and report real-time data on progress towards the results; work with the line managers in the system to make mid-course corrections; and set up routines where the leader and the stakeholders can review performance and make decisions.

Suba Devarajan. 2013. Deliverology and all that.

This is our curriculum co-opted for the production of measurable outcomes. This is our curriculum subsumed under the demands of producing and circulating measurable outcomes, in the form of data, and in the form of analysis, and in the form of learning gain. Here, notions of subjectivity and of living more humanely are driven by a commodity-valuation rooted in the measurement of teacher/student performance inside-and-against that curriculum. Any hope that subjectivity might emerge from the messy realities of the curriculum are lost. They are lost in the processes of abstraction that subvert the concrete work that teachers and students do inside and outside the classroom. This abstraction reduces our relationships to measurable processes. And these processes must be measured because education must be subsumed under the compulsion to create and accumulate value. As the Gates Foundation argue, education is about

ensuring that all students graduate from high school prepared for college and have an opportunity to earn a postsecondary degree with labor-market value. Our approach is to play a catalytic role—to support the development of innovative solutions in education that are unlikely to be generated by institutions working alone and that can trigger change on a broader scale.

TWO. Where then is the space to educate as the practice of freedom, when the only freedom available is that of the labour-market? Where is the space to educate as the practice of freedom when the market dominates the spaces and the times available for autonomy?

To educate as the practice of freedom is a way of teaching that anyone can learn. That learning process comes easiest to those of us who also believe that our work is not merely to share information but to share in the intellectual and spiritual growth of our students. To teach in a manner that respects and cares for the souls of our students is essential if we are to provide the necessary conditions where learning can most deeply and intimately begin.

bell hooks. 1994. Teaching to Transgress, p. 13.

And through this loss of subjectivity in the face of the abstraction of our educational relationships, we are readied for the market and for the financialisation of our concrete work. And this readying takes the form of our subsumption as academics, teachers and students, under the dictates of a system that is rooted in the practice of freedom for Capital. Rooted in the freedom to produce and accumulate value. And in the process our humanity is scrubbed clean.

THREE. This idea of the subsumption of University life under the dictates of the market is critical. It contains within it an unfolding of the relationship between academic labour, the market and the production of academic commodities. Through this unfolding, academic labour is monitored and reconfigured so that it is productive of value, rather than productive of the practice of freedom.

In tracing the development of production in capitalism, Marx distinguishes what he calls the formal and real subsumption of labor under capital. In formal subsumption, although production is geared toward the production of surplus value, that goal has not yet informed the process of production itself. As capital develops, however, the process of production becomes molded materially by capital, by the goal of producing surplus value. At that point, the real subsumption of labor, the process of production, has become intrinsically capitalist.

…Marx attempts to explain several basic characteristics of capitalism. The first is that, unlike other forms of life, capitalism is marked by pressures for ongoing increases in productivity, which constantly revolutionizes production and distribution and, more generally, social life. Marx seeks to elucidate this characteristic of capitalism with his theory of value as a function of time rather than the amount of goods produced. At the same time, this theory helps explain an apparent paradox—that the invention of generations of “labor-saving devices” has not lightened the burden of labor nearly as much as might have been expected.

Many people work longer and harder than before, while others are chronically under- or unemployed. This is a complex problem, but it does indicate that, as capitalism develops, there is less and less direct correlation between the level of productivity— the amount of goods being produced—and labor time. One could imagine an inverse relationship, at least potentially, between the level of productivity and the amount people have to work. But that is not the case here. Instead, we have an incredibly productive apparatus that retains the necessity of labor. This latter necessity, which is a function of labor, comes under increasing pressure as capital develops.

Moishe Postone. 2012. Exigency of Time: A Conversation with Harry Harootunian and Moishe Postone, pp.18-20.

Across the globalised terrain of higher education, University life is restructured through technological and financial innovations, which are themselves geared around creating a competitive market as the primary mechanism for the production of value and profit. Innovation is central to the generation of competitive edge, and the ability for life at the University of Oxford or Imperial College or wherever to compete with the University life at Stanford or MIT or wherever.

Competition, innovation, production, expansion and growth forcibly destroy those individual and institutional practices that are unproductive or less efficient or slower or unfit-for-exchange. This is the self-actualisation of capital. This is never the self-actualisation of the student, unless s/he is an entrepreneur; unless s/he is recombined as a force of production. And of course, we are forced to destroy any stable sense of ourselves as self-actualised because we must be remade constantly as productive and entrepreneurial and employable. This remaking entails the subordination of our University life and of the work that goes into producing it to the self-actualisation of Capital. And as a result that University life is transformed.

The distinction between formal and real subsumption identifies the implicit distinction between two moments that we have here: capital must subordinate the labour process to its valorisation process — it must formally subsume it — if it is to reshape that process in its own image, or really subsume it.

Endnotes. The History of Subsumption.

FOUR. What is being made concrete inside higher education is not merely the formal subsumption of teaching, learning and scholarship inside a market, but the transformation of those activities. This transformation is rooted in the productivity of academic labour, so that its teaching, learning and scholarship require more than the absolute extension of the social working day. This transformation demands that teaching, learning and scholarship are grounded in competition and innovation. This drives the annihilation of any possibility that the curriculum might enable individuals or communities to become self-actualised. Instead competition and innovation drive the annihilation of the humane content of teaching, learning and scholarship, so that all which is left is proletarianised. Or so that what we are left with is anxiety as we attempt to refuse this disciplinary process.

And this anxiety is amplified as our subsumption is encouraged as a form of creative destruction by Governments that agree the disaggregation of the functions of HE courses (like content production, learning analytics, assessment and accreditation) and encourage competition at the level of those components. We are forced to creatively destroy that which we have made: our selves, always to be upskilled; our curricula, always to be labour-market ready; our scholarship, always impactful; our teaching, always innovatory; our learning, always on; our souls, always bleeding.. Our curricula relationships are creatively destroyed and remade as tradable, exchangeable components.

As costs rise and competition intensifies, there will be additional pressure for achieving administrative efficiencies. The curriculum of a university, once a prized possession developed by the faculty members for the students, is increasingly becoming a commodity. MOOCs have opened up access to tried and tested curricula for anyone in the world to use.

Rizvi, S., Donnelly, K., and M. Barber. 2013. An avalanche is coming: Higher education and the revolution ahead, p. 41.

There appear to be specific opportunities to create significant value for UK schools, teachers and learners. These opportunities include provision for gifted & talented students, for supporting low take-up subjects, and for exam preparation. There may be benefit in further research into one or more of these areas, to develop and test the pedagogical grounding of the proposition, to establish commercial feasibility, and to assess the real benefits by piloting with schools. We strongly urge that some of this research be focused on the commercial requirements and opportunity, to help stimulate development and investment from the private sector.

Carnegie Associates. 2014. MOOCs: Opportunities for their use in compulsory-age education, pp. 75-6.

Another set of changes is technological: incredible advances in information and communications technology (ICT) and other technologies are changing job profiles and skills demanded by labor markets, while also offering possibilities for accelerated learning and improved management of education systems.

World Bank. 2011. Education Strategy 2020. Learning for All: Investing in People’s Knowledge and Skills to Promote Development.

As academics and students labour under commodity capitalism, they have to vie for a place on the market, and this makes them vulnerable to crises related to futures-trading, or access to means of production, or to overproduction, or to market-saturation, or to an inability to access credit markets, or to more general, societal access to debt. Hence the very real impact of finance capital in creating a higher education market based on catalysing new systems of production or organisational development or technological innovation leaves universities at risk. It leaves academics at risk. It leaves students at risk. The University’s much-vaunted institutional autonomy abstracts it from a notion of public good and distances it from any socialised purpose or meaning. Autonomy prefigures marketisation and competitive restructuring. It is thus impossible to separate out Governmental policy based on funding, or Governmental support for open education, or venture capital investment in educational technology start-ups or MOOCs, or University restructuring and reorganisation, from this need to create a market. One outcome is the need to commodify and marketise y/our curriculum, and to commodify and marketise y/our relationships.

FIVE. And bell hooks’ words invite us to push-back against this, and to be engaged.

[To be engaged] invites us always to be in the present, to remember that the classroom is never the same. Traditional ways of thinking about the classroom stress the opposite paradigm—that the classroom is always the same even when students are different. To me, the engaged classroom is always changing. Yet this notion of engagement threatens the institutionalized practices of domination. When the classroom is truly engaged, it’s dynamic. It’s fluid. It’s always changing.

bell hooks. 1994. Teaching to Transgress, p. 158

Yet they want to marketise our interactions with students and staff. They want to create a market by quantifying y/our interactions with students and re-defining y/our work as data inputs and learning outcomes and impact and quality. They want to create a market because enclosing education (as a public good) for private gain depends upon the circulation of educational services as commodities. Without a market there can be no circulation. They need to create commodities and they need to create a market. Because without them money (M) cannot circulate, and without them money and its increment (M’) cannot be had. And as a by-product they will discipline the circuit of educational production, including y/our pedagogy.

And what is worse, they believe that this creative destruction/disruption, and the concomitant production of entrepreneurial, educational outcomes, are rooted in specific, systematic, measurable inputs. Because as the Conservative Party will tell us:

We know what works in education: great teachers; brilliant leadership; rigour in the curriculum; discipline in the classroom; proper exams.

The Conservative Party Manifesto, 2015.

And because they know what works they can enforce behaviour change on their terms.

Without radical changes to how universities were financed however it was going to be difficult to change their behaviour. Now there is an opportunity to use our funding changes to push a real cultural change back towards teaching.

David Willetts. 2013. Robbins Revisited: Bigger and Better Higher Education.

And as McKinsey Consulting will tell you, we can only unlock innovation and performance with liquid information and open data: “we see a clear potential to unlock significant economic value by applying advanced analytics to both open and proprietary knowledge.” And where is the space/time for engaged teaching where y/our curriculum and its relationships have to be converted to liquid information?

A real cultural change.

The new normal.

Deliverology.

SIX. And we have been warned about this, in our reading about the implementation of the Early Years Foundation Stage profile. For here we see the kinds of monitoring and data-driven continuous improvement that underpin educational innovation in settings that support the labour of 4 year olds. And we are forced to consider what this will mean in terms of learning gain in higher education. The monitoring of the lives of young children is a joint venture between policy makers, educators, software suppliers and academic evaluators, so that we can identify the inputs that enable an outcome specified as ‘a good level of development’.

This specification describes the early years foundation stage profile collection 2015. It will enable local authorities, and software suppliers working on their behalf, to prepare the necessary data and processes for compliance so that data on all children aged 4 in funded education at maintained schools and private, voluntary and independent early years settings can be returned.

Department for Education. 2015. Early years foundation stage profile 2015 Technical specification, version 1.1

The revised EYFSP eradicated the 69 early learning goals and replaced them with just 17 focusing on 3 prime areas of learning: communication and language, physical development and personal, social and emotional development. Within these scales a child can gain a score of 1-3 with 1 being ‘emerging’, 2 being ‘expected’ and 3 being ‘exceeding’. These scales are also classified into prime and specific areas of learning.

Department for Education. 2014. Early years foundation stage profile 2014 return, Guide for the 2014 assessments – version 1.0

The Good Level of Development (GLD) measure is the most widely used single measure of child development in the early years. We have made significant changes to the way children are assessed at the end of the EYFS through the EYFS Profile. As a result, we have had to redefine the GLD measure

In the new EYFSP, children will be defined as having reached a GLD at the end of the EYFS if they achieve at least the expected level in the early learning goals in the prime areas of learning (personal, social and emotional development; physical development; and communication and language) and in the specific areas of mathematics and literacy.

Cotzias, E, and Whitehorn, T. 2013. Topic Note: Results of the Early Years Foundation Stage Profile (EYFSP) Pilot Research report March 2013.

And this measuring of a good level of development enables a richer set of data to be collated, and new, tradable, enhancement and improvement services to be commodified and exchanged, and for judgements to be made based upon gender, or the socio-economics of access to free-school meals, or rooted in ethnicity, or based around local authority. And in our measuring of inputs and our obsession with learning outcomes our self-actualisation is lost once more. Our ability to deal with social justice or poverty is lost because someone with power and voice claims that “We know what works in education”.

SEVEN. And who is this “we” who measures learning gain or a good level of development? Who is this “we” who knows what works? And who is excluded from this knowing? Because what is lost in this process of measuring is the voice of those who are excluded. And the inability to voice is related to a lack of power. So we might reflect on the construction of our educational settings and who has power to voice in those spaces, and to co-author something else, and to be engaged. And we might reflect on the relationship between measuring and voice, as they are revealed in the definition of the curriculum, so that we wonder whether we can ever “co-author engaged spaces that are always changing” if we have no power to self-actualise. And in this I am forced to reflect on the struggle to overcome the alienating realities of “why is my curriculum white?”

A curriculum racialised as white was fundamental to the development of capitalism.

Capitalist expansion, as it emerged from Europe and engulfed much of the globe, was not simply an economic endeavour – it was an ideological project. By positioning the economic models which emerged from Europe at this time as the most morally and intellectually superior, capitalism defined progress, rationality and development in ways non-European economic systems could not.

It is the white curriculum which trains the bureaucrats of the Global South that the economic models they learn in Europe and its settler colonies are superior to the knowledges indigenous to their own societies. This facilitates the exploitation of labour and resources in their own countries, channelling the materials that western markets rely on for consumption. Both pre-colonial economic systems and anti-colonial critiques of capitalism (some, but not all, influenced by European criticisms of capitalism) are essential if a truly international movement against the power of global capital is to emerge.

The white curriculum thinks for us; so we don’t have to.

The curriculum is white because it reflects the underlying logic of colonialism, which believes the colonised do not own anything – not even their own experiences. The role of the colonised in knowledge production mirrored their role in economic production, where their resources were to provide raw materials that could then be consumed in the west.

Similarly, colonial societies were to serve as raw data that could be theorised, articulated, and properly understood only by Europeans, in western European languages – principally English. This is why, even if you are studying development studies or the prison industrial complex today, the curriculum will remain largely white, for only people racialised as white are able fully to explain Black suffering. Implicit in the white curriculum is irrefutable evidence of white superiority as a matter of truth and objectivity, while crafting a world-view that judges anything that it could define as ‘non-white’ or ‘other’ as inferior

‘Why is my Curriculum White?’ collective, UCL. 2015. 8 Reasons the Curriculum is White.

And I remember that this is not the commonly held view of those who have voice and power over the curriculum. Those who include educational publishers like Pearson for whom:

Africa’s educational challenges are not fundamentally different from those of the rest of the world, although they are more basic and urgent – and they can, at times, feel more overwhelming.

A recent study by the Brookings Institution revealed that more than half of the world’s out-of-school primary-aged children live in Sub-Saharan Africa and only a third of African children ever reach secondary school, let alone university. One in every two of those who make it to the classroom still reach adolescence unable to read, write, or perform basic numeracy tasks.

The universal power of education to transform lives for the better feels more urgent in Africa, too. Better education, of which literacy and numeracy are the bedrock, will be fundamental to sustaining growth and prosperity across the continent over the next decade, just as it surely will be throughout the rest of the world. For example, despite high unemployment rates on the continent, employers often struggle to fill vacancies. In a PWC survey of 1,330 global CEOs, over half report concerns about finding the right talent to reach business targets. Vast skills gaps are holding back job creation and growth in many African economies; there is a disconnect between what is being taught in schools and the knowledge and skills young people need to become engaged and productive citizens.

John Fallon. 2013. African outcomes.

Data, outcomes, efficacy, growth, learning gain, Pearson, PWC, global CEOs, the curriculum, talent, growth.

And I remember that the struggle over “why is my curriculum white?” is situated asymmetrically against those who have voice and power in the development of the global economy.

In today’s capital-abundant times, the ability to identify owners of good ideas and help them achieve their full potential will be the hallmarks of investing success. Companies and investors that will thrive in this environment will be those that are best able to identify opportunities that play to their core competencies. They also will take care to develop a repeatable model that enables them to apply their organization’s unique strengths to new contexts again and again. Those that can react with speed and adaptability will be best able to identify the winners, steer clear of the bubbles and generate superior returns.

Reflecting the strengthening of ties between the domestic and international economies, our analysis suggests that increasing gross exports will expand opportunities for the service sector to become more portable, which in turn will expand the economy’s export capacity. At a company level, the trend opens new avenues to profit from investments in services that are open to international trade.

The gains from converting nontradable services into tradable ones can be huge. The rate of return on services that are confined only to the local market is in the range of just 1% to 2%—in line with services’ productivity growth rate. Tradable services, by contrast, can yield returns that are many times higher. What makes these investments so compelling today is that they are channeled into activities the company knows best, thereby dodging the bubble risk that will plague investors that chase illusory returns in areas where they lack expertise.

The exportable services revolution will be a boon not just for companies in the developed markets, but for emerging market enterprises and economies as well. Portable services can help break through one of the biggest bottlenecks impeding development in the emerging markets—the shortage of management talent to enable them to sustain their rapid economic growth. By using distance-learning technologies to “export” higher education, leading universities in the advanced economies can accelerate the training of the home-grown specialists the emerging-market economies will need. And by “importing” the talent of engineers, managers, physicians and other highly skilled professionals from companies in developed markets, businesses in the emerging markets will not need to wait a generation before their own education systems can produce the skilled workforce they require.

Karen Harris, Andrew Schwedel and Austin Kim. 2012. A world awash in money.

EIGHT. And this self-actualisation of Capital demands that y/our curriculum and y/our teaching, learning and scholarship are exchangeable, tradable, financialised and marketised, on a global scale. Because the subsumption of the University has to mirror the transformation of a labour process, which in turn mirrors “the underlying logic of colonialism, which believes the colonised do not own anything – not even their own experiences. The role of the colonised in knowledge production mirrored their role in economic production, where their resources were to provide raw materials that could then be consumed in the west.” And we might consider how our curriculum spaces reproduce that colonisation by Capital, so that the University reflects a power structure rooted in further colonisation for value production, circulation and accumulation.

And we witness an opening-up and connecting of datasets around academic performance, retention and progression, the repayment of student fees, and future earnings profiles. So that new financial mechanisms can be created, and so that markets can be created that enable exportable services that mitigate poor performance, and that enable that performance to become a tradable commodity. And think of the opportunities for value creation if we can compare performance and earnings across programmes of study and institutions and cohorts. And think of the opportunities for value creation if we can re-engineer curriculum inputs so that we can reduce the risk of futures trading in educational outcomes and earnings. And we understand why deliverology is so important.

In Higher Education we already have the Key Information Statistics, however, the passing of the Small Business Enterprise and Employment Bill, being discussed in the Houses of Parliament ahead of March 2015, will allow student records to be linked with HMRC tax records to provide a potentially richer pool of information. There will be added benefits for the Further Education sector such as improved access to self-employment data.

The linking up of datasets and preparation of relevant and reliable data will take many years, but the passing of the bill will be a positive leap forward. Only in time, as this information is worked through, will we understand the full extent of what can be achieved as a result of the bill and see the full potential of the FEER.

Enterprise for All. 2014. Recommendation one: The Future Earnings and Employment Record (FEER).

NINE. And this is the new normal of growth and competition and the market, and new financial instruments that are rooted in exchange. Here there can be no reinvestment in an engaged curriculum. No divestment from technologies and processes that subsume teaching, learning and scholarship and which transform those into educational commodities. And where the market normalises inputs and sponsors creative destruction, and where the outcome is academic anxiety.

And one outcome of this subsumption is a rebranding of our work as learning gain. And we might wonder if this is an example of the University’s functions being redesigned so that they reproduce a sense of anxiety as a permanent state of exception. I wonder whether the focus on productive labour, on the socially necessary labour time of abstract academic work, and the entrepreneurial turn across higher education, each create an atmosphere of anxiety. I wonder whether the reproduction of an ambiance of anxiety is a co-operative endeavour that emerges from inside the University as a means of production that is governed by metrics, data and debt, and out of which value is scraped through the alienation of time. This reminds me of persistent inferiority and internalised responsibility, and of the shock doctrine that recalibrates what is possible.

And we might consider this issue of divestment, and of how we are invested in the anxiety immanent to this obsession with learning gain, and this deliverology, and this knowing what works. And we might consider that in the struggle over fossil fuel divestment Harvard University have stated:

I also find a troubling inconsistency in the notion that, as an investor, we should boycott a whole class of companies at the same time that, as individuals and as a community, we are extensively relying on those companies’ products and services for so much of what we do every day. Given our pervasive dependence on these companies for the energy to heat and light our buildings, to fuel our transportation, and to run our computers and appliances, it is hard for me to reconcile that reliance with a refusal to countenance any relationship with these companies through our investments.

Drew Faust. 2013. Harvard University Fossil Fuel Divestment Statement

And that in the struggle for divestment one researcher writes:

I worry that the very funding I received from Harvard for this [ethnographic inquiry] to collect stories about water and climate change could be supported by Harvard’s investments in the oil and gas industry. I worry that Harvard is both invested in the future of its students, and in a reckless industry intent on destroying that same future.

The fossil fuel divestment movement has now been active at universities across the United States for more than four years. Stanford partially divestedSyracuse divested just last week. But Harvard still holds onto millions and millions in direct holdings of the fossil fuel industry, spread across the top 200 publicly traded fossil fuel companies. Frankly, I find this alarming.

I care deeply where my university invests its money.

Devi K. Lockwood ’14. 2015. A Cognitive Dissonance: On Harvard & Divestment.

And we might refer to the feeling of anxiety and the dissonance of worry. And we might wonder whether the struggle over fossil fuel divestment and the activities of teaching, learning and scholarship might enable us to consider how we question our investment in the system of production that got us here in the first place. A system of educational production that is using learning gain and deliverology and data and performance anxiety to force us into new forms of cognitive dissonance rooted in narratives of labour-market readiness. Might we build something that is engaged and full of care, and where we no longer simply learn to internalise, monitor and manage our own alienation?


Wall street jumps in the Hudson

With gold in their bathing suits

Then we send in the miracle ferries

That’s all we do

The National. 2010. Sin-Eaters.


on [rage against] learning gain

> Data-driven educational consumption…<

Efficacy is a deceptively simple but incredibly powerful idea – that every product we sell should be measured and judged by the learning outcomes it helps to achieve. Every decision, every process, every investment we now make within Pearson is driven by an ‘efficacy framework’ that requires us to be able to answer four key questions:

  • What learning outcome do you aim to achieve?
  • What evidence – what data – will you collect to measure progress?
  • Do you have a clear plan that gives us confidence you can implement?
  • Data-driven, joint ventures rooted in leverage …

And, as we’ll always be working in partnership with other stakeholders, do we, collectively, have the capacity to deliver the desired outcome? If we can’t clearly see how a new product or service will drive up learning outcomes, we won’t invest in it.

> The data-driven rule of money…<

This is what is driving us to remake Pearson as a company set up to tackle one of the most important global socioeconomic issues of our time – how to make better education more accessible and affordable for far more people around the world. Or, to put it another way, how to get a far better return on the five trillion dollars, and more, the world spends each year on education? And it is this shift from inputs to outcomes that will, I think, more than anything else, drive change in global education over the next ten years.

John Fallon. 2014. Pearson’s Five Trillion Dollar Question.


> Open data as disciplinary tool…<

This is a very useful pointer for us as we review how we might extend the Key Information Set data in the future. Asking institutions to provide a breakdown of the average number of discussion classes for each course – broken down as Robbins suggests into tutorials, small seminars and large seminars – would allow students and parents to judge courses by the sort of teaching they value… One option would be for the Key Information Set data to mirror what was available to Robbins fifty years ago, with a requirement for institutions to specify how many essays or how much work students can expect to have marked on each course – and whether feedback will be written or discussed… Without radical changes to how universities were financed however it was going to be difficult to change their behaviour. Now there is an opportunity to use our funding changes to push a real cultural change back towards teaching.

David Willetts. 2013. Robbins Revisited.


> Open data will not save your educational future…<

we see a clear potential to unlock significant economic value by applying advanced analytics to both open and proprietary knowledge.

James Manyika et al.. 2013. Open data: Unlocking innovation and performance with liquid information.


>Open data and learning gain will unlock your value for their accumulation…<

As part of our commitment to supporting excellence and innovation in teaching and learning, as outlined in the HEFCE Business Plan, we are working with the sector to develop better ways of capturing excellent educational outcomes, including new approaches to measuring students’ learning. Developing our understanding of student learning is integral to ongoing debates about the quality and impact of higher education, and how we evidence the value of investment in it.

Learning gain has been defined and conceptualised in a number of ways. For our purposes, we define learning gain as the ‘distance travelled’: the improvement in knowledge, skills, work-readiness and personal development demonstrated by students at two points in time. There has been increasing interest, both nationally and internationally, in this concept in higher education, influenced by a number of key publications and programmes of work.

Our work on learning gain is part of a broader programme of work that is intended to improve students’ educational outcomes, and to provide insight to improve teaching practice and enhance capability (at an institutional strategic, department and individual academic level) across the sector. The development of a better range of indicators of the outcomes of higher education also has the potential to enhance student decision-making and to demonstrate more clearly, to Government and to students, the value of their investments in higher education.

HEFCE. 2015. Invitation to submit expressions of interest in piloting and evaluating measures of learning gain.


Increased fees and pressures on public funding mean we have to:

demonstrate the quality of higher education provision

evidence the positive impact of HE

evidence the value for money of investment in HE.

Madeleine Atkins. 2015. Measuring what matters: Learning gain in higher education.


> Who benefits from learning gain?<

For a five-year contract, Pearson was paid $32 million to produce standardized tests for New York. Its contract in Texas was worth $500 million. Pearson also owns Connections Academy, a company that runs for-profit, virtual charter schools. It also owns the GED program, although competitors have been creating alternatives in order to combat Pearson’s expensive tests. By and large, the massive corporation has far-reaching control over the education industry.

One of the best ways a standardized testing corporation can make more money is by coming up with new standards, which is why it’s not surprising that Pearson has played a role in crafting the new Common Core State Standards, a new set of standards set to be implemented in most states this coming school year. Advocates argue these new standards will increase but not improve testing —which will now be done on computers many schools don’t even have.

Peter Cohen, CEO of Pearson’s K-12 division, said: “It’s a really big deal. The Common Core standards are affecting literally every part of the business we’re involved in.”

The Thomas B. Fordham Institute, a conservative think tank, estimates implementing the new standards will cost the nation between $1 billion and $8 billion. Nearly all the profits will go to book publishers and test creators like Pearson and CTB/McGraw-Hill.

As corporations have found they can profit from turning students into unimaginative machines, they are newly discovering they can profit from standardizing teachers as well. Pearson’s new edTPA standardized assessments will determine teacher certification. Seven states have already adopted edTPA, with New York set to implement the program in May 2014.

Alyssa Figueroa. 2013. 8 Things You Should Know About Corporations Like Pearson that Make Huge Profits from Standardized Tests.


I’ve been following policy developments in English HE aimed at modifying academic behaviour over the past few weeks : specifically (though not exclusively) a HEFCE seminar on “Learning Gain” and the ongoing deliberation around the REF and HEFCE’s (shortly to be released) allocation of QR funding that will be linked to it.

The latent conspiracy theorist in me insists that I mention that both “Learning Gain” and the “Impact” component of the REF are being designed and delivered by Rand Europe. And Rand, in a triumph of private sector management excellence, are basically doing the same job twice. Though in disparate fields, both initiatives are an attempt to do the following:

  • to measure an attribute of education or research that was previously thought immeasurable.
  • to use this scheme of measurement nationally, across multiple institutions in multiple contexts
  • to make an assessment of the activity that allows significant gain to be made against these measurement schemes.
  • To reward and fund these areas of “excellence”, to encourage others

This faux-scientific nonsense has replaced the kind of small targeted investment in the community that has been proven to actually work. The kind of thing that other HE sectors around the world have learned from the UK and are currently implementing whilst we import failed approaches from elsewhere.

David Kernohan. 2015. Shame, pain, disdain and learning gain.


> Who is co-opted into the disciplining of student labour through learning gain and learning analytics?<

Capturing and analyzing data has changed how decisions are made and resources are allocated in businesses, journalism, government, and military and intelligence fields. Through better use of data, leaders are able to plan and enact strategies with greater clarity and confidence. Data drives increased organizational efficiency and a competitive advantage. Simply, analytics provide new insight and actionable intelligence.

In education, the use of data and analytics to improve learning is referred to as learning analytics. Analytics have not yet made the impact on education that they have made in other fields. That’s starting to change. Software companies, researchers, educators, and university leaders recognize the value of data in improving not only teaching and learning, but the entire education sector. In particular, learning analytics enables universities, schools, and corporate training departments to improve the quality of learning and overall competitiveness. Research communities such as the International Educational Data Mining Society (IEDMS) and the Society for Learning Analytics Research (SoLAR) are developing promising models for improving learner success through predictive analytics, machine learning, recommender systems (content and social), network analysis, tracking the development of concepts through social systems, discourse analysis, and intervention and support strategies. The era of data and analytics in learning is just beginning.

edX. 2014. Data, Analytics and Learning.


> Whose futures are subsumed in this rush to measure?<

Occupy LSE, in its founding statement, made clear that the ethos of the neoliberal university is where the institution ‘sells-itself’ to potential clients (i.e. students) seeking ‘value-adding’ work processes (i.e. education) administered by profit-making service providers (i.e. universities) and employed workers (i.e. lecturers) to work on individual ‘human capital’ so as to improve ‘earning potential’ in the world of work. It was clear in the occupation’s outreach that the marketisation of higher education and the imposition of fees has changed the culture of students and institutions, creating entrenched interests and cultural perceptions which have become ‘sticky’. Many students that Occupy LSE canvassed were very critical or unamused at the occupation – some complaining that we were ‘ruining the image’ of the institution they had paid so much to attend and whose logo added so much value to their CV. When universities charge so much for one to attend, it produces, by the very nature of the monetary investment and debt involved, a cultural mentality where education acts as a service which must have a clear dividend to be profitable (usually a well-paying job)….

Yet at the same time as treating the university as a business, students as consumers, lecturers as providers of ‘value-adding’ services, and degrees serving as instruments for increasing ‘earning potential’, the class of managers also acknowledges the deep spiritual gap left by this process of commodification. The university truly becomes a factory, where the institution, and the individual subjects it produces, measures the price of everything, but the value of nothing.

Matt Myers. 2015. Report from the LSE occupation.


>What are the labour relations implications of this new front in the rule of money?<

government and universities are actively supporting HR and professional development projects that anticipate long-term casualisation of university teaching, and focus on better handling of this risk. This reflects the adjustment of TEQSA’s calculations away from hinting that casualisation could be “excessive”, towards an expectation that majority casualisation of university teaching can be properly managed and performed with robust procedures and a positive attitude.

Kate Bowles. 2015. The New Normal.


In return for accepting an attack on their working conditions, Warwick’s precariat are being offered the chance to invest in their human capital. They can access resources to help their Continuing Personal Development (CPD), and expand their CV in the process.

In short, the hope of one day possible escaping precarity is being leveraged as a way of binding staff to the very structures which make them precarious.

The University of Warwick is evidence of a growing trend amongst UK universities. The social democratic university ideal of institutions where everyone shares common goals, common commitment and participated in collective processes of education as guided by democratic structures is very, very dead.

Instead, democracy has been systematically killed off, and there is an increasingly confrontational and repressive approach to dissent. The kettling of students in 2010 and Birmingham University’s vindictive campaign of repression against dissenting students was only the first indication of this sea change. The mediation and negotiation of different interests has been abandoned, and any attempt to force concessions from managerial overlords has led to prolonged antagonism.

We cannot just imagine our way out of this situation. Any progress will rely on making collective interventions in the relations and forces which structure the university.

We are increasingly seeing a polarisation in university life: it’s the yobs versus the managers.

John Murray. 2015. 6 Things Warwick University’s New Temp Agency Tells Us About Academic Precarity.


In a service-dominated economy that cares very little about values, facts, relationships, joy, satisfaction, wellbeing we are nevertheless supposed to be or perform happiness, relationships and values (of the company at least). When transferable skills come to dominate education and employment above all others, we can be sure that what is really being taught is the ability to be transferable. An education that focused instead on values, deep knowledge and intransigence would be an education for a different world.

Nina Power. 2015. The ‘transferable skills’ paradigm is cover for the creation of transferable people


the newest wave of automation is leaving some jobs to humans. Work involving creativity, problem-solving, and social intelligence are all off-limits to automation for the time being. But these are mostly high-skilled, high-waged jobs, and they are often jobs that are difficult not only for machines, but also for humans.

In the earliest waves of automation (for example the mechanisation of craft work), the biggest section of the labour market under threat was relatively high-skilled workers who posed a threat to capitalists and management. Low-skilled jobs were both cheap and relatively easy to discipline, and offered numerous outlets for displaced workers. Yet today, it is largely low-skilled, low-waged jobs (both manual and cognitive) which are under threat – a situation which makes this wave of automation significantly different from previous ones.

Nick Srnicek. 2015. 4 Reasons Why Technological Unemployment Might Really Be Different This Time.


> Rage against the rule of learning gain: the leverage, co-opted rule of money.<

And so we rage against the rule of money. Not against money itself, necessarily, because in the present society we need money to live. We rage rather against the rule of money, against a society in which money dominates. Money is a great bulldozer tearing up the world. It is an insidious force penetrating ever more aspects of our lives. Money holds society together, but it does so in a way that tears it apart.

At one stage it seemed we had pushed the rule of money back, at least in areas like health and education. It was never really so, and for a long time we have seen the progressive re-imposition of the rule of money as the prime criterion for every decision. Now money has emerged in all its arrogance. That is what makes us so angry – the government has proclaimed openly “Money is king, bow low to the king!”

Rage, then, rage against the rule of money! As long as money rules, injustice and violence prevail – money is the breach between the starving and the food, the gap between the homeless and the houses. As long as money rules we are trapped in a dynamic that nobody controls and that is visibly destroying the possibility of human existence.

Money seems all powerful, yet it is not. It is merely a form of social cohesion, and depends on our compliance. Say no, then. Do something else, do things in a different way. Refuse and create.

John Holloway. 2011. Today’s march is a challenge to the rule of money.


on educational technology and divestment

I spoke yesterday about the relationships between higher education institutions, the policy makers who frame the space inside which the University is being financialised and marketised, the technology companies which are attempting to leverage value from the education sector, and the finance/venture capitalists that are underwriting educational technologies. There is a slideshow on my slideshare, and a podcast of the session here.

I have written elsewhere about the implications of this transnational network, or association, of capitals both for higher education practice and for students and academics. I have also written elsewhere about the power of such a dominant network of merchants in higher education. I have also written elsewhere about how these networks amplify the militarisation of higher education. However, there is one specific point that I made yesterday, which I wish to reiterate here, which is connected to divestment. The recent occupation by students at the London School of Economics included in its list of demands divestment, stating:

We demand that the school cuts its ties to exploitative and destructive organisations, such as those involved in wars, military occupations and the destruction of the planet. This includes but is not limited to immediate divestment from the fossil fuel industry and from all companies which make a profit from the Israeli state’s occupation of Palestine.

This idea of questioning which firms, companies, products, whatever, universities invest in recomposes any discussion of educational technology. There are some fundamental questions here about the networks of hegemonic power that universities are folded into, which link technology and data mining firms, venture and finance capitalists, academics, and the military. So we might ask, for example:

Who supplies our virtual learning environment?

Is there a parent company?

What are the relationships of the parent company to finance or venture capital?

What other companies does this parent company own? What activities are they involved in? Securitisation? Training the military? Biotechnology?

What networks of power is the company that supplies our virtual learning environment mapped onto?

What networks of power is the University mapped onto through its connections rooted in educational technology?

Through its deployment of educational technologies, how is the University complicit in activities that reinforce and reproduce hegemonic power? How does it reinforce and reproduce unsustainable narratives of growth? Given the energy and carbon embedded in high technologies, how does such deployment map onto concerns voiced by the keep it in the ground campaign?

This final question is rooted in our academic engagement with high technology firms that are seeking to use education in order to expand the orbit for value accumulation and extraction, in particular where fundamental questions are being raised about the impact on the global climate of unrestricted models of economic growth. All of a sudden we are forced to ask fundamental questions of political economy about the educational technologies that we deploy.

Clearly inside a policy space that is being opened-up for-profit through competition, divesting from such webs is problematic, and demands a larger conversation about the idea of the University as a public good. In the UK, former Universities Minister, David Willetts argued “conventional universities no longer hold all the cards on how the higher education market develops.” Around the same time, the Institute for Public Policy Research noted in its report, Securing the future of higher education that there was a need to open the market-up through: first, access to open data (which would increase accountability and consumerism); second, the rule of money in underpinning efficiency and improving the student experience; and third, by encouraging competition from new providers who would bring innovation, entrepreneurialism and cost-efficiency.

As Will Davies notes in the limits of neoliberalism such entrepreneurial activity is enacted through new combinations of technologies and practices to inject novelty into the circuits of capitalism. These associations of capitals, or venture capitals, which are able to leverage value transnationally are rooted in competition and an idea of entrepreneurial activity that is rooted in a new productive environment that accommodates power: first in expanding the time-scale for returns; second in expanding the arena for competition.

Investment in educational technology is also a space which, as Audrey Watters notes in Men Still Explain, is dominated by men from the global North.

Culturally. Ideologically. There’s a problem with the Internet. Largely designed by men from the developed world, it is built for men of the developed world. Men of science. Men of industry. Military men. Venture capitalists. Despite all the hype and hope about revolution and access and opportunity that these new technologies will provide us, they do not negate hierarchy, history, privilege, power. They reflect those. They channel it. They concentrate it, in new ways and in old.

There are serious questions about whether academics and students are content with these hegemonic positions and whether we are able collectively to understand the role of educational technology inside our universities and colleges without developing a critique of its relationships to a transnational capitalist class. We might wish to use such a critique to question where academic labour is invested and from where is might be divested. Such a critique needs to be aligned with the realities of divestment from fossil fuels. This is a political issue that is in tension with the realities of the security state and the regimes of power that are maintained through transnational flows of capital, and which educational technology reveals. We should be seeking to discuss on campus whether we are content with our educational connections to educational technology products that are rooted in financialised and marketised responses to the secular crisis of capitalism. We should be seeking to discuss on campus how educational technology reinforces our implicit, academic links to venture capital, private equity, the military and security firms.

My presentation closed with two questions.

Inside the University, can educational technology be (ref)used politically to recompose the realities of global struggles, rather than for value?

What does divestment imply for the use of educational technology?

We should be seeking to discuss on campus what our activities and our relationships help to legitimate, and whether a diversity of alternative positions is possible beyond the market and those who maintain the power of the market over everyday, public life.


reflections on the post-digital

In June 2009 the ‘52group’ gathered from across the Higher Education sector to consider the confluence of education and the digital. The result was a position paper entitled ‘Preparing for the postdigital era’. At the time the paper was largely met with a mixture of scepticism and confusion, a common response being “The digital hasn’t been superseded?”. Despite this, over the intervening years the term has slowly gained traction in educational contexts.

To what extent our original paper influenced the recent proliferation of the term is of course not clear but we see the concept being employed in various locations including last year’s SEDA conference: “Opportunities and challenges for academic development in a post-digital age” and a forthcoming conference hosted by Greenwich university: Flipping the Institution: Higher Education in the Post Digital Age. There are also numerous examples of the term casually making its way into strategic rhetoric in and around our institutions.

To mark the shift from Digital to Post-digital thinking members of the original ‘52group’ have each revisited the term to consider its definition and relevance five years on. This is my perspective.


An upcoming conference on the flipped university declares that we are living in a post-digital age that is

characterised by transitions of practice and redefining of the individual’s relationships with technology.

The conference seeks to address the question of “What does it mean for higher education to be in engaging in a post digital age? What does it mean for the learner of the future and of today?”

Since we met as the 52 Group back in 2009 the politics of austerity continues to subsume academic and student labour. The realities of this labour are less post-digital and more focused on the interrelationships between first, lives that are subsumed under the dictates of the productive economy, and second, the use of digital technology to proletarianise work. Digital technologies are used to enforce competition and financialisation, and drive the disciplinary control of data and debt, and this enforces widening inequalities inside higher education.

The process of proletarianisation is global, and is influenced both by national educational policy like indentured study and using HE as an export strategy, and internationally through the role of trade partnerships and innovations like MOOCs. Thus, we witness reports of adjunct professors who “don’t even earn the federal minimum wage”; and we witness postgraduate researcher-led committees that “have been pushing the[ir] University to honour the essential role that teaching assistants play in University life in the form of fair pay and treatment.”; and we witness self-imposed overwork as a form of self-harm; and we witness a documenting of the processes and pains of casualisation. As students and adjuncts are forced to sell themselves piecemeal they are forced to contend and compete globally. These proletarianised labourers are forced to compete as technological, entrepreneurial, and impactful. Their productive reality points to the future of the learner becoming that of a self-exploiting entrepreneur, beguiled by the promise of autonomy and ever-increasing standards of living, whilst in reality working longer and harder for lower rewards, whilst inequality widens on a global terrain. This echoes of Marx and Engel’s argument in the Communist Manifesto that competition and the expansion of value, driven by space-time compression across an international market, would proletarianise increasing amounts of work.

Across globalised HE, we witness zero-hours contracts, outsourcing, the need for collective action like the 3cosas, and so on. In a competitive, transnational educational market, academic labour rights will be threatened by the equalising pressures of transnational competition and productivity, which includes new forms of competition from private providers These might be rival organisations with degree-awarding powers, partnerships of accrediting organisations operating through MOOCs, or hedge funds providing venture capital for technologically-driven innovations. Here Will Davies’ recent work on neoliberalism is useful enables us to analyse capitalist work inside the flipped University, in light of self-exploiting entrepreneurial activity that is.

  • enacted through new combinations of technologies and practices to inject novelty into the circuits of capitalism;
  • operating through counter-acting norms that can never be stabilised;
  • rooted in a new productive environment that accommodates power: first in expanding the time-scale for returns; second in expanding the arena for competition; and
  • grounded in vision and desire.

The future of the learner is to be recalibrated as an entrepreneurial life, in order to widen the orbit of productive labour. In part, this is done through the individuated, technologised Self. It is also achieved through the entrepreneurial recalibration of the collective labourer. Critically, this means that universities as businesses are restructured for the production of surplus value, through organisational development, knowledge transfer, impact, technological innovation and so on. As the IT Consultancy Gartner notes:

Digitization is reducing labor content of services and products in an unprecedented way, thus fundamentally changing the way remuneration is allocated across labor and capital…. Mature economies will suffer most as they don’t have the population growth to increase autonomous demand nor powerful enough labor unions or political parties to (re-)allocate gains in what continues to be a global economy.

Those working in the University need to recover themselves from narratives of organising principles and curricula that are allegedly post-digital and flipped, in order to address the following.

  1. How might the notion of political decision-making or action be harnessed in ways that broaden the horizon of political possibility inside-and-beyond the University?
  2. How is it possible for individual agency and collective institutions to be criticized and re-imagined simultaneously, in order to overcome neoliberal narratives of technologised, self-exploiting entrepreneurial activity?

One possibility lies in the idea of the Commons and the praxis that emerges from commoning as a global idea of socialised solidarity, rooted in mass intellectuality and open co-operativism. This is a mechanism for framing a socially-useful higher education that recognises its own alienation. Refusing the post-digital, flipped proletarianisation of the University hinges on the creation of a ‘direct form of communal manifestations of life carried out in association with others – [that] are therefore an expression and confirmation of that social life’ (Marx on Private Property and Communism). This might be realised in spaces that incorporate increasingly alienated social forces in the global North, as well as those largely ignored in the global South. It demands a more mature discussion of the possibilities for pedagogic production as a social activity that are for-society rather than for-profit.


Further reflections on the Post-digital from members of the 52group:

Mark Childs: http://markchilds.org/2015/02/04/post-digitalism-an-evolutionary-perspective/

Dave Cormier:  http://davecormier.com/edblog/2015/02/05/looking-back-at-postdigital-6-years-later

Lawrie Phipps: http://lawrie.jiscinvolve.org/wp/2015/02/04/pd_review/

David White: http://daveowhite.com/post-digital-revisited/


Beyond the University? Protest and anxiety

Back in August 2012 I wrote a note on the subsumption of academic labour that included the following.

This latter point brings me to the politics of higher education and the ways in which political society advocates in the name of the real subsumption of academic labour to the dominant order. The political realities of Vice-Chancellors as CEOs of businesses for whom the reality is the tendency of the rate of profit to fall cannot be ignored. This places them in the context of networks of neoliberal, transnational advocacy networks. This political reality disciplines the actions that academic managers and administrators can take, either supported by the State or quiescent in the face of its power, and places them in opposition to those academics and students whose labour they need to recalibrate for the market.

As a result we see a range of political actions aimed at disciplining academics and students, including, but not limited to:

Similarly, this has given birth to a range of solidarity actionscommuniqués, and free universities, that are not simply a recasting of higher education in liberal terms around the notion of economic libertarianism or cost-free learning (as pervades the MOOC debate). These are deeply political claims for higher learning, and a critique and reclaiming of the university against-and-beyond capitalism.

However, the accrual of executive power within universities acting as corporations and the use of technology as a mechanism for surveillance and performance management, means that the explicit subsumption of academic labour under the realities of competition, productivity, efficiency and profit is inevitable. In this process the realities of force and political will by those with power-to create a dominant order trump individual protests. Force married to political will then invades the cultural realities of civil society, so that no matter how we argue for education as a public good, it is subsumed under the rule of money.

In this process of ensuring that the capitalist is the owner or proprietor of means of production on a social scale, the politics are the thing. How might a counter-narrative be generated that connects academic labour to student protests and the broader work of protests against austerity? What is the role of academic trades unions in coalescing and amplifying protest so that pushing-back against recalibration becomes possible? Or in the face of the logic of discipline and coercion, and a political will amongst networks of legislators and academic managers for recalibration, is the scope for the university to be regenerated as a space of resistance and protest too limited? In fact, is some form of exodus the only option?

It feels important to return to this point about our responses to subsumption, in light of the resurgence of student protest in the UK in the past few weeks, and the broader connections rooted in a counter-hegemonic solidarity. In particular the response of Jerome Roos in his Roar Magazine piece “From New York to Greece, we revolt ‘cus we can’t breathe” is important because it focuses on the concrete lack of justice. This also amplifies the demands of the students in occupation at Warwick, which centre upon justice and voice. The lack of a voice because the lack of justice is an illegal hold that restricts our space to breathe and live, and is a critical metaphor in protest and dissent. It leads Roos to note that (quoting Franz Fanon):

when we revolt it’s not for a particular culture. We revolt simply because, for many reasons, we can no longer breathe.

And on Campus at Warwick, in the fight against its militarisation (#copsoffcampus), student activists state that:

Whilst we are viewed as consumers and not students, the higher education institution will continue to further marginalise and oppress those within and outside the university.

This reminds me of the Sussex students in occupation against privatisation and outsourcing of whom Gurminder Bhambra wrote:

The eviction and criminalisation of students involved in civil disobedience against policies with which they and many others fundamentally disagree is contiguous with other attacks that undermine our public university system. But despite the barriers put in their way, the ever-creative students at Sussex continue to find new ways to give voice to the broader movements of dissent.

What appears to be emerging is the University as a specifically-recalibrated form of anxiety machine, where the space itself acts as a crucible of projected anxieties and forms of social (self-)harm. The anxieties of senior managers forced to compete for artificially scarce resources in an increasingly marketised and financialised corporate space. The anxieties of the Police described in terms of the following practices by the Warwick branch of UCU:

A video, which was subsequently posted on YouTube, showed students being grabbed and pushed and having their hair pulled, followed by CS spray being used at very close range. Also in the footage, a taser gun can be seen and heard, and there have been subsequent reports that it may have been discharged against one student. At the time of writing, three students are being held at Coventry police station.

The anxieties of students revealed in this statement from a Warwick student activist who was arrested:

Activism is arduous – it is, for myself and I know many others, a flurry of sleepless nights; shirked self-care and study; perpetual vacillation between punishing, disenchanting sadness and the utmost euphoria; it is seconds, minutes, hours in prison cells which can’t quite be traced, which dilate and mystify and fade into oblivion; it is a state of flux, bound somewhere between fantasy and reality, a stasis of promise and despair; of internal conflicts and multiple houred debates which will never find resolution; it is mental health problems we can’t quite process or understand; it is daring to dream within a world of horrors and atrocities. It is all-consuming and obsessive, incarcerating as much as it liberating. 

Elsewhere I wrote about the University as anxiety machine, where the projection of anxiety emerged through the fabric of relationships.

This is the dissolution of the University as a means for the domination/hegemony of a particular world view or a specific class. This is the dissolution of the University as a coercive space that is re-forged inside-and-against student-debt and impact and research excellence and analytics and employability and entrepreneurship. This is the dissolution of the University as the civil society of tenured professors versus casualised precariat.

I wonder if the University’s functions now are being redesigned so that they reproduce a sense of anxiety as a permanent state of exception. Inside this marketised University space, the idea of the public is being atrophied, kettled, disciplined, sold-off. It is difficult to envisage how the University might be reclaimed. This is more so given the wider sense of social injustice, linked to the politics of austerity. Precarity and volatility, as Ilargi notes at The Automatic Earth, underpins the transfer of resources to those with power and the accumulation of wealth by an elite, which threatens a clash of social forces. This clash is already happening in student/worker occupations, indignations, demonstrations, strikes, and so on, that are aimed against neoliberalism and austerity across the globe. Ilargi notes:

If we presume that a connection exists between the increase in debt on one side and the increase in “asset value” on the other, then I would say chances are we’re looking at both a gigantic wealth transfer from the poor towards the rich and a huge bubble that allows that to happen, and that will make the poor even poorer when it bursts. Which seems inevitable, because debt by itself cannot create value.

And if I’m right, what we’re seeing is not the incredible resiliency of the markets, and no real increase in asset value, but an increase in the threat to the social cohesion of our communities, cities and nations.

However, student protests remind us that it is less difficult to see how higher education might be reimagined beyond the University, as a form of what William Robinson calls social movement unionism.

Increasingly, organizing the working class means organizing informal sector workers. It means shifting from an exclusive focus on the point of production to a focus on both the point of production and reproduction. That’s what the piqueteros do. They say that if you’re unemployed you can’t organize into trade unions and withhold your labour. If you’re structurally unemployed you have to disrupt the daily functioning of the system. Similarly, if you’re an informal sector worker you can’t make demands on capital in the same way as a formal sector worker. So increasingly, the type of working class organization we need must address both production and reproduction – social movement unionism, for instance, linking neighborhood struggles to formal worker centers and so forth. We have to recognise this and work to deepen the transnational character of these struggles across the world.

In reimagining higher education as a point of production, reproduction and circulation of alternatives, this week’s Co-operative Education conference is important through its focus on Education about co-operatives, Education for co-operatives, and Education in a co-operative way. What is needed is a sense of how and where the subsumption of academic labour might be refused, and a higher education rooted in mass intellectuality beyond the University may be a starting-point.

 


Open Education: Condition Critical

On November 20th I’m speaking on a panel at The Centre for Disruptive Media at Coventry University. The panel is on “Open Education: Condition Critical”.

The purpose is to explore “opportunities to critically and creatively experiment with different ideas of what the university and education can be.”

Event details

Thursday November 20th 4:30-6:30pm

Coventry University, Disruptive Media Learning Lab, 3rd floor Frederick Lanchester Library

Free entrance. Please register at: http://criticalopeneducation.eventbrite.co.uk

Panellists

Sean Dockray (The Public School)

Richard Hall (De Montfort University Leicester)

Shaun Hides (Coventry University)

Sharon Irish (University of Illinois/FemTechNet)

Pauline van Mourik Broekman (Mute)

Panel scope

What for decades could only be dreamt of is now almost within reach: the widespread provision of free online education, regardless of a student’s geographic location, financial status or ability to access conventional institutions of learning. Yet for all the hype-cycle that has been entered into over MOOCs, many experiments with Open Education (OE) do not appear to be designed to challenge the becoming business of the university or alter Higher Education in any really fundamental way. If anything, they seem more likely to lead to a two-tier system, in which those who can’t afford to pay (so much) to attend a traditional university, or belong to those groups who prefer not to move away from home (e.g. lower-income families), have to make do with a poor, online, second-rate alternative education produced by a global corporation.

Open Education: Condition Critical will thus examine some of the opportunities that exist for experimenting, critically and creatively, with very different ideas of what the university and education can be in the 21st century. In doing so, rather than focusing on the 2012 batch of extremely publicity-savvy xMOOCs (Edx, Udacity, FutureLearn etc.), it will draw attention to a range of more radical developments in the Open Education arena. They include The Public School, FemTechNet’s DOCCs (Distributed Open Collaborative Courses), the self-organised ‘free universities’ associated with the Occupy, anti-austerity and student protests, and even so-called ‘pirate’ libraries such as libgen.org and aaaaarg.org.

Open Education: Condition Critical has been organised to mark the publication of Open Education: A Study in Disruption (London: Rowman and Littlefield International, 2014), co-authored by Coventry University’s Open Media Group and Mute Publishing as a critical experiment with both collaborative, processual writing and concise, medium-length forms of shared attention.


On my inaugural

So. Here we are.

It was my Professorial Inaugural yesterday. There is a slides/audio recording of it here (my jibber-jabber starts around 5 minutes in, but there is a rolling slideshow beforehand. If you watch this, do so whilst listening to Airbag by Radiohead). There is a recording of the audio on SoundCloud here.

Emma Dyer, Ian Pettit, Mark Hulett and David Kernohan made all this possible, and I am immensely grateful to them.

I am also immensely grateful to all those who travelled from far-and-wide to listen to me. This has been a difficult few years and to see so many people I love in the same space was wonderful, amazing, hopeful. I hope you all know how much you mean to me.

There is a collection of stuff related to the idea of 2+2=5.

ONE. I asked for people to contribute to a Spotify playlist, rooted in the words: education; faith; mass intellectuality; courage; solidarity; love; University; crisis. The final-cut playlist is at 225lols, but the collaborative Spotify playlist is still live at prof_lols.

My friend Richard Snape wrote a lovely piece about his music choices here.

TWO. My friend Andrew Clay created a teaser trailer at 225lols.

THREE. There are some tweets captured at the hashtag #225lols. I have Storified these here.

FOUR. The event was framed around the idea of collective work. I wanted to argue that we are persistently told that this abstract world, defined by capitalist social relations, is all we have. That in the face of environmental and social despoliation and degradation, all we can have is rooted in a marketised world. That all we can have or aspire to is rooted in a world of limited, value-driven commodities. That our common humanity is irrelevant in the face of the need to produce and accumulate value. This is a world that is defined through labour, but which negates the humanity of those who labour. This idea, that we have to believe that 2+2=5, irrespective of what our common sense tells us, is psychologically damaging. As we fall under the rule of money, we are told that all we can have is not a commons. I wanted to ask, in the face of this dissonance, how might we re-imagine the University? Can we reclaim our power-to-do in this world, against their power-over us?

After the fact, I was asked two key questions. The first was what can we/a lecturer do? My answer, simply, is to seek spaces for solidarity inside/outside the University. To look for cracks and spaces for solidarity and to associate around that solidarity. To push-back against the market, which is in fact about the accumulation and expansion of their power-over the world. Inside, I stated that people should join the union, because collective labour is a space of strength and safety. Inside, I asked people to work with students and colleagues as academic labourers or scholars, on producing rather than simply consuming the world. Work collectively and care about that work.

Courage in being for ourselves.

Faith in each other, and our concrete realities.

Justice in an unjust world.

This emerges from the idea of collective work. Collective work, rather than individuated, entrepreneurial, technologized work that leaves us vulnerable and at risk, is critical. If you want to read more about collective work, consider reading this on collective empowerment, or this on Hong Kong’s umbrella movement, or this on Autonomy in Brazil, or this on the Zapatista Little Schools or this on the Social Science Centre, or this on the Digilit Leicester Project, or this on DMU’s Policy Commission.

The second question was about the nature of the rupture in the fabric of space/time that I referred to as the secular crisis. I see the recalibration of capitalism after the collapse of Lehman Brothers, with the subsequent restructuring of the idea of all-meaningful-life-as-work and all-life-as-the-production-of-value, and the inevitable re-structuring of the University that followed, as a rupture. However, I see this as hopeful, because it forces us to see through the charade of there is no alternative. Because for a majority of people, it is a charade. A form of living death. At once, the rupture in the fabric of space/time enables us to see the inequities that emerge, and to question whether collectively we need to outsource our lives to the market, or whether there might be another way. A way for us to take ownership of the production of this world and our lives. A way for us to push back or refuse the dissonance of 2+2=5. A way to use the secular, systemic crisis of capitalism to look for an alternatives. To look for a transition through co-operation.

And that possibility is a truly beautiful thing.

Hope that we might make something different.

Peace.